Wednesday 17 February 2016

Benefit of the Doubt - What if It’s not What I Think!

A portion from our book, "Unknotted", to be released on Monday, March 28, 2016 in Ijebu-Ode. Be blessed

Benefit of the Doubt - what if it’s not what I think!


Challenge
How can I handle evidences that look so real as to putting pressure on me to make damning conclusions about people’s actions?

Introduction
I was in my car driving to a ministration when God dropped this burden on me. It started with a practical illustration and a personal example. I began imagining what would be going through the mind of someone who entered my car and saw the jacket of the CD selection I was playing. The music was gospel. But the jacket was an antithesis. A half-nude singer and some faces that are anything but gospel artistes complete the jacket graphics. In fact the vendor had to thoroughly convince me that what was inside was gospel music before I could pick it up; many potential Christian buyers who had come before me could not be convinced because of the jacket. I needed the music selection badly, coupled with the fact that the gospel lyrics can be seen on the inside of the jacket, so I bought the CD. I may not be right in buying it. But someone who enters my car, sees the jacket and concludes that I listen to unchristian music will definitely not be right as well. That is what we are saying: many times, false evidences appear real. So, we need to watch our steps before jumping to conclusion. Yes, the person may not be acting right in coming near the appearance of evil (I Thess.5:22), but two wrongs can never make a right – our wrong judgment can never right the wrong. Here are few things to ponder on before we make the vital conclusion:

1. Tract Record of the Person – sometimes, it will do a lot of good to consider the antecedent of the person in question. What has been the testimony of this ‘potential offender’? Then, you will be able to decide whether this singular act, of which even the details are sketchy, is strong enough to perish the track record. Consider Jesus! How would you feel, someone you know to be a prostitute rubbing Jesus’ feet with perfume? I know you won’t feel anything untoward because you know Jesus too well; not even a scruple of such feeling will cross your mind. But the Pharisee that hosted him when it happened did not have such knowledge, so he judged Jesus wrongly (Luke 7:34 – 39). When not certain, the first impulse should be, ‘What is his track record?’

2. Abnormal Use of an Object – someone says, abuse is a contraption for ‘abnormal use’. Wrong conclusions, many times, emanate from putting articles to a use different from what they are meant for. A good example is using a beer bottle to store kerosene or selling groundnut in whisky bottle. One question that anyone who wants to be certain must ask himself: ‘Is there any other use this object can be put to, or is known to be put to, in this environment other than its original purpose?’ That you see an empty whisky bottle in a brother’s house therefore should not make you jump on the next cab to go and tell pastor that he is taking alcohol. Giving him a benefit of the doubt requires you asking yourself question like, ‘Could it be the whisky bottle he bought groundnut in?’

Imagine you passed through the field and saw Shamgar holding an ox-goad. What would you tell the people at home? That Shamgar was ploughing with the oxen. Wrong! Rather, he was making war with the ox-goad. It was an abnormal use but that is the truth – Judges 3:31.

3. Sincere Oversight – I read a weird case study over the internet. Let me render my own version of it for the purpose of this discourse. A pastor was undressing in his room when he heard the sudden scream of the house-help. Without thinking he rushed out to help. The house-help’s wrapper was in flame. The pastor immediately yanked off the wrapper from her as she fell to the ground with a sharp thud. After putting the fire out of the wrapper, he drew near to help up the house-help who by now has been further weakened by the fall. Just then, the kitchen door opened, and standing at the door was…the wife. Alas, the pastor and the house-help were both naked! Many interesting comments will pour in if this were to be a post on facebook. That I know. But let us save that for another day and let me quickly pinpoint a gross oversight on the part of the two persons involved. The pastor should have had at least something in the name of a cloth on before rushing out. And the house-help erred by having only wrapper on, without any underwear, in another person’s matrimonial home. Some little things we overlook can cause us a big headache – little foxes destroy the vine. But the oversight notwithstanding, the wife would still have been wrong concluding that her husband is having an affair with the house-help. So, next time someone displays an annoying oversight, don’t be too harsh, we are all prone to overlooking some things; although there are things we must never overlook...

4. Cultivating A Loving Spirit – So far, we have proved that people can be so sincere in what they do. They may not know or notice that, though sincere, they are sincerely wrong. So, after all said and done, people can be wrong or do wrong things. But what we are imbuing in us is learning to disabuse our mind from casting a suspicious glance on everything and everyone. We must not always be on the lookout for someone to crucify. It is an attitude deeply rooted in judgmental spirit. And the scripture says,

Judge not…Matt. 7:1

We must endeavour to confirm all the details, if need be, before drawing any conclusion,

But test and prove all things [until you can recognize] what is good; [to that] hold fast -1Th 5:21 AMP

The proving is not for the purpose of crucifying the person as I earlier said but with the purpose of correcting him in love. Love will only make a cane out of the fault to correct and not a cross out of it to crucify. Don’t hold on to the fault as a constant weapon for cheap blackmail or a perpetual tool to display superiority complex. This is one of the practical meanings of the scriptural saying, ‘Love covers multitude of sins’. Even God will chastise us mainly with the purpose of correcting us in love. 

Shalom!

Saturday 13 February 2016

This Christian Race: A Memoir (Episode Six)

THIS CHRISTIAN RACE: A MEMOIR (6)
Greetings again my kith and kin, friends and fans. Welcome to Episode 6 of the weekly serialised memoir, ‘This Christian Race'. For a whole quarter I will be running thirteen episodes of it. Feel free to read, share, like and comment as the interesting novella reads on. Thank you and I love you.

Episode Six – My Condition Helped Me
Get me right here, I beseech. The course, like every other course, was good. But, I stumbled at it and picked it blindfolded. I cared nothing about its meeting point with my configuration and calling. A big mess of it I made when I came face to face with that golden opportunity of choosing a life career through the form then. That came back to haunt me.

Course or no course! And irrespective of how you get there, a campus life is a campus life. It is an ocean of wide-ended opportunities that non-circumspect  and naive, as well as wise and experienced swimmers may not be guaranteed a safe haven. It has so much virtues to make you as well as vices to mar you. It is a world of equal opportunities. But the enemy of man's soul has increased his activities so much that the scale seemed to have largely been tilted towards the vices part these days. It is so much pity that on our campuses, campus prostitution and all other forms of immortality, and its twin brother, criminality and cultism, have taken the centre stage to become the beehive of activities, pushing genuine academic pursuit to the background. Lord have mercy. All such hues and cries about campus vices were very much available on the 1995 Ojere campus I was entering into.

But God used my conditions to help me navigate this stormy water circumspectly.

Yes, I mean conditions. Different conditions, garnered from the different strata, I mean aspects of my life, converged to dictate the pace, space and place in my Babylon sojourn. I must admit, in my naivety, I never purposed in my heart like Daniel who found himself on the campus of the Babylonian University.  But God was still faithful to keeping me from the defilement of the king’s portion through these conditions.

One newspaper cartoon I can never forget was a piece in which it was conspicuously captured on a corner-board of the cartoon box: no condition is permanent. The cartoon character saw this and queried in pidgin: the condition wey make crayfish bend nko (how about the condition that caused the crayfish to bend). Very funny to me then. On a second thought, I think the import of the cartoon is that we must admit that there are some conditions in life which are meant to last a lifetime. So, the conditions I will be highlighting as helping my campus life are a mix of both the lifetime and short-term conditions.

My first condition was the salvation condition. Though it was latent for most of my secondary school days (the most successful aspect of it being the resolution to write my WAEC without spying on other people’s work or asking them), the recent Eweje experience is fast activating my spirituality at all fronts. In short I was basking in the euphoria of my rejuvenated faith when Ojere came on me. Thank God. It was a perfect timing. Remove the Eweje episode. My spiritual life would have moved from the secondary school latency and struggle to a complete halt for nine months. From once-in-a-week reviving school fellowship to nine month spiritual wilderness. And what would become of me if I had entered into the campus directly from that condition is better left for the imagination.

In my state of flourishing faith it was not difficult for me to quickly get attracted to a Pentecostal student fellowship. And that was RCF: The Redeemed Christian Fellowship. How it had to be that one out of many fellowships on campus I can’t remember. Even my first contact to the fellowship is lost in my memory. But it is ordained that that would be my fellowship, even when I happened to come back for my HND. God willing, we will still have time to talk about my fellowship and my Christianity on campus.

It was the month I would be seventeen that I landed on the shores of Ojere. (Please, pardon me, the name of the community a campus is situated often swallows whole the name of the institution. The name of the locality becomes the unofficial name of the school in the mouth of all and sundry. So, Ogun State Polytechnic, now Moshood Abiola Polytechnic, has become Ojere in the mouth of everyone, including myself and this my write-up. Please bear with me) Do you still remember the Abiodun of small build and young face of Lantoro High School! (Nay? All you need do is consult the previous episodes). That was me. Not much has changed. I was young, funny and playful: that was the picture of the baby of the campus. Even if I would feel like doing something untoward, I would have to think twice. The words and reactions that would follow would eternally make me regret coming to campus at such a young age. But am I really underage? I often wondered. I had to when I considered the way people treated me. For crying out loud, I’m just two years short of the ideal age expected on campus. Let’s calculate it together now: 6 years primary school entry age + 6 years primary school + 6 years secondary school + 1 minimum year space between WAEC and admission = 19 years. Just two years short. Am I really that underage? I often lamented. It is a condition people often took advantage of but not towards vices. It is a condition that made me pocket  excesses that may be dying in me for expressions. Couple that with my sexual naivety, do you think it would be easy for me to approach those older and bigger girls to come and be my girlfriend? That is even if my spiritual frame does not first of all condemn the conception of such ungodly thought in me.

Definitely, you would say the calculation may be different for someone from a well-to-do home. For irrespective of his age, ladies would flock around such. Sorry! I didn’t have that luxury either.

Mama Sho, the sole caregiver for all five of us, her contributions to Wole Soretire's children, was a struggling primary school teacher. Those days, primary school teachers were poorly paid. Even with that meagre monthly take-home, she ensured we lacked nothing essential to our physical, social and educational development. That was evident. My schooling has always been on her bill. Ojere would not be any different. Knowing my background, it would be great wickedness extorting her to spend on frivolities. I never did in secondary school days. I would not want to start that now. There were even many occasions then that I would be so concerned that I wouldn’t want to ask for things we needed in school only for her to discover almost too late. She would scold me for it but I knew deep in her heart of heart she appreciated my childish display of concern.

Our food may not be rich but it was never lacking in nourishment. I remember those days of “pademi-nigunpa” soup (sort of flooded or waterlogged waterleaf soup). The Eba usually finished before the soup. Then it was time to relish that special moment of raising the watery bowl and pouting to meditatively sip in the tan sauçe.

What her honest labour provided we ate with joy and her early years stint as a food vendor helped her. She easily manipulate foodstuffs to provide great varieties for us within the limits of her means. No wonder her grandchildren later termed her Mama Kashopy (Food Wonder-woman).

That woman was great. Despite the large family and her teaching career, she was still climbing the academic ladder, her limited means notwithstanding. Starting as a grade II teacher, she updated herself through ACE and finally bagged her NCE when already a grandmother and was gradually smelling the last lap of her civil service years. She had a great heart of learning. I had no option, I had to face my studies too. The opportunity she was deprived of in her post-primary school days she was spending the last drop of her strength to provide for us on a platter of gold. I would be doing myself a great disservice wasting it on campus frivolities and encumbrances.

Well, our economic situation and my unpolished fashion sense combined too to make my campus appearance not too attractive. I cannot forget in a hurry this shirt and trousers I was fond of. The brown trousers belonged to my brother, Brother Ade, who left it in his wardrobe when he travelled to Niger looking for greener pastures. I tell you, that trousers was uncomfortably baggy, a bit taller and its waist swallowed mine. I couldn’t do anything about the bagginess but a belt always came in handy to solve the other two problems. Having used the belt to gather the trousers waist together in unnatural pleats, I would fasten it high above my waist to effortless tackle the length challenge. When I wore it on one suede-skin industrial-shaped shoes given to me by God-knows-who, you would be tempted to mistake me for a clown. Wait! Let me describe the shirt before you throw yourself or you are thrown into a fit of laughter. It was a real “to-match” with the trousers. I picked that too from my brother's wardrobe as well. You would think they threw me into it. It was a silk-material-custom-made shirt. The sleeves were massive. The cuffs were very long, expected to be folded back into two and held together by cufflinks. I’ve never used a cufflink-shirt before. Yours sincerely, I allowed the long cuffs to be, stretching freely and abundantly to my wrist. And ignorantly I would just button the cuffs together at the ends, one lying on the other, like every other shirt I was using. Shirt na shirt now!

I think the trousers eventually forcefully sacked itself when it embarrassingly split open down my buttock's line of divide. I had climbed a locker to write an early morning fellowship programme advert on the corner of the chalkboard in one of the classrooms when the snap-accident occurred. I walked awkwardly thereafter, like someone whose thighs have been glued together, praying hard nobody would see my open boot. I think I rushed back home immediately. As for the shirt, I got tired of it and dumped it when its teeth were beginning to show outside. I mean, the colour was fading.

The final condition space would afford me here was the course factor.

Two courses were available in the school of pure and applied sciences. The fully developed of the courses, that is, one that offered both OND and HND, was Science Laboratory Technology, my course. The other course, Food Science and Technology, was only an OND course in our days. If you are coming in to the school, the last building you will come across before getting to the admin, the end of the school, is this same School of Pure and Applied Sciences.

This so much fact, how does it connect? It is simple. My school, or what you will call college in the university setting, is the school 2 of Ojere. And my course, is the school 2 of school 2.

All other students called us that name indeed for no fun. Our social activities and involvements are drastically reduced or even non-existent. Socialising is a luxury that might end up too costly an ingredient to combine with our studies. For example, while other departments were selling handouts, ours stood strictly their ground on the no-handout policy. Every note is dictated in class and lectures are near perfectly attended by lecturers. It did not stop there. There were practicals in the evening that would extend to 5pm. And at that time, no more taxis on campus. We would trek about four to five kilometres to town, that is, Iyana Oloke, Onikolobo before we could get a cab to convey us to our respective destinations. Yet, we must arrive early to school the following day. That was our daily artillery. More so, the OND syllabus of SLT was too voluminous and jam-packed. Some of the courses made it looked like we were combining Cambridge A level with SLT proper. Yet, some of our lecturers with sadistic tendencies would not spare us if we did not exhibit academic progression to their taste. At a point, SLT became to us: Stress, Load and Tension. All these put together helped the serious ones among us to maintain focus. I was one of them.

That much said about helping conditions, permit me to veer off that line to roughly pinpoint some spiritual highpoints in my first “missionary journey to Ojere.

See you next week for episode 7 – Me, Exco?

(That was me standing first to the left in the picture below wearing my favourite: my-brother-dash-me, nay, I-pick-from-my-brother's-wardrobe shirt)


Saturday 6 February 2016

This Christian Race: A Memoir (Episode Five)

THIS CHRISTIAN RACE: A MEMOIR (5)
Greetings again my kith and kin, friends and fans. Welcome to Episode 5 of the weekly serialised memoir, ‘This Christian Race'. For a whole quarter I will be running thirteen episodes of it. Feel free to read, share, like and comment as the interesting novella reads on. Thank you and I love you.

Episode Five – Ojere, Here I Come!
Honestly, I saw it as a suicide mission. They smiled at me and tried to explain. But that explanation never ‘entered into my head'. Considering my background, you should not expect anything different.
The white garment church I hailed from did not have much to offer me with respect to voluntary fasting. Not that I was not engaged in fasting then. In fact, I had been fasting right from my primary school days. But that would be seven days of “non-marathon” fasting. Hold that thought! Before you heroicise me I need to quickly add that it was a once-a-year annual ritual. Those seven days are the last seven days of the forty-day Lenten fasting annually observed across Christendom to “relive” Jesus’ forty-day ministerial fasting. My church believed, like the Catholics, that the concept of Lent is all about suffering with Jesus. Clearly, we have been doing that all through the year by walking bare-footed to every nook and cranny in our flowing “sutana”. So, somehow, anyhow, we arrived at this elimination by substitution method of solving the Lent equation: the quantity of our bare-foot suffering per year equals to thirty three days of Lent fasting. Invariably, our Lent is a seven-day Lent. Quite easily done, QED! My information source? Mama Sho. I never cared to verify. As far as I was concerned, Mum was an impeccable and unimpeachable source in matters relating to the church. And at that tender age I wanted to be faithful to our shortened version of Lent. Unsurprisingly, Mama Sho was always there to encourage me. She supported me in both material and non-material ways. 
Mum was teaching in School 1; I was learning in School 2. It was in a two-in-one primary school called Lisabi Primary School situated in Ijoko, Abeokuta. So, during the long break, I would come to her, get myself to a corner in her classroom, kneel down and pray for a few minutes, the farthest my attention span could carry. Ask me what were the contents of the prayer then. Honestly, a wisp of it never crossed my neurones now. You still care to know? Permit me to answer you like Ezekiel, “Only God knowest”. But one thing was sure, I prayed. After the now-lost-treasure prayer session, it was high time I dug into the table Mama Sho had prepared before me in presence of my ... I tell you, always a full (running over, I mean) course meal: from the appetiser, various fruits; through the main course, the teacher-specially-loaded food package from the school food vendor; to local dessert, complete in itself as roast groundnut and popcorn slug it out in a coned paper, garnished with balls or blocks of “tanfiri” (roast corn, ground and sweetened). I bet if the spirit would not lead you to fast, the gourmet lunch would tempt you to. That was all I knew about fasting, I mean the voluntary one. The other type of fasting I was familiar with was involuntary, the spirit-assisted one. 
When the spirit spontaneously takes possession of one of our prophets, a “mountain” experience, like that of Moses, results. (I’ve heard of one prophetess that was turning her food on fire when the spiritual arrest came; she got to church holding the ladle in her hand.) Such a one will remain in that spiritual altitude for days, usually three, seven, fourteen or twenty one days which almost always comes with the concomitant spirit-assisted fasting. When Mama Sho (remember I said she was a prophetess of repute in the church) went on such spiritual pilgrimage for twenty one long days, that became the longest marathon fasting I ever witnessed. Though she claimed some spirit beings brought her food in the spirit realm on which she was sustained, we neither saw the beings nor ever caught a glimpse of some food crumbs around her mouth throughout the period. The claim to eating the angelic manna notwithstanding, she emaciated so grossly that you would think a walking skeleton was around the corner. She should definitely be; the body needed visible food, you can feed the spirit to the full  with spiritual food for all it cares. Despite knowing she would not eat them, every now and then, church members still brought fruits, surrounding her with so many of them as she lay flat in a front corner of the church altar, that is, when she was not delivering one heavenly message or the other to some people at the seated position. 
Fruits, fruits, fruits! That was the fringe benefit for us the young ones, most especially, the reigning prophetess’s own children,  in a time like this. I would eat fruits like no man’s business. Who no like awoof! My favourite fruit was banana. Between me and the monkey, getting the greater lover of banana might prove a bit difficult.
In no time, my time in Eweje ran out. It was time I reported to Ojere for my OND in Science Laboratory Technology. But then, I had just spent few months in Disciples of Christ Bible Church, Eweje, my spiritual cocoon. Ah! It is glaring I need a complete metamorphosis, not an incomplete one, else I would leave a larva. Something must be done. Hey presto, God came to my rescue. He dropped a brilliant idea in my upstairs white-and-grey matter. And Pastor Tunji welcomed it. I would be coming to Eweje  every weekend, from Saturday to Sunday, to render my service to the church, nay, to bring myself under God's hatchery for the spiritual making process. And not only did the church buy the idea, they took a step further to encourage me: they would sponsor the “to” while I should busy myself only with funding the “fro”. It was okay by me. What they were offering was a sacrifice. The church was not that of a buoyant economy, in the first place.
So, my journey to the campus of a tertiary institution began, God having taken care to provide a strong spiritual background for me. Sometimes, I feel as if I am the one God loved most in all the world. Just a thought, no offence intended. 
Therefore, as I landed in Ojere, no one needed to catch me young, I was already in a strong fishing net of a beloved fisher of men called Adetunji Badejo.
But, honestly, I need to take a detour to hint at how I arrived at the choice of Ogun State Polytechnic out of all the institutions on “PolyJAMB” (Monotechnics, Polytechnics and Colleges of Education Matriculation Examination) brochure, and that of the course Science Laboratory Technology.
My heart was never in PolyJAMB and its outcome even as I obtained the form for the exam. We had our mind set on UniJAMB (Universities Matriculation Examination). What do you expect:
University ni mo fe (I want university)
Nibe lomo mi yoo lo (That’s where my child would go)
Nibi t'awon omowe wa (Where eggheads abound)
Ori gb'omo mi de'be o (Destiny, route my child's path through it).
What, I say, do you expect, when that was the song sung to our partially formed ears while still in the womb. Whether we have psychomotor, cognitive or affective personality is immaterial. Our educational fortune has been pre-fixed and we only come to fill the mould. So, the PolyJAMB form was nothing better than a pool coupon to me. I did a thorough “Baba Ijebu” work on it. It was a thorough gambling job. Perming number one: I simply asked myself which of the courses in the brochure will have me write maths and biology, my two favourite subjects, together with the compulsory and general Use of English paper as its JAMB subjects. My criterion defined, I set to search the brochure. Not too long I came across a course for the first time in my life: Science Laboratory Technology. And that became the course I put in for, caring less about its nature or prospect. I was brilliant, I would not need PolyJAMB anyway, I thought to myself. The institution choice was an easier permutation. I just went for the institution within the territory where I was born, bred and “buttered”. 
When the result of UniJAMB exams came out it was a mixed fortune. I passed but fell some few points below first choice, UI's medicine, cut-off mark. But surely it was good enough for my second choice OSU’s medicine and pharmacy. Alas, false assurance from a paper-weight connection source to UI's admission which made me set my eyes like a flint towards the premier university, and our stark ignorance about how to stroll into the second choice open door which merit and indigene policy abundantly qualified me for combined forces to rub me of a university admission that year.
Like the proverbial visitor that has greeted, “Good night”, I had to make a U-turn and wake up the already settled household with, “Good evening, please is anybody still awake!” It was now time to settle down for the no bread. It was originally half bread. I unwittingly gambled it down to no bread. 
Get me right here, I beseech. The course, like every other course, was good. But, I stumbled at it and picked it blindfolded. I cared nothing about its meeting point with my configuration and calling. A big mess of it I made when I came face to face with that golden opportunity of choosing a life career through the form then. That came back to haunt me. 

See you next week for episode 6 – My Condition Helped Me